2009. november 4., szerda
HITLER BANJO PLAYER
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2009. október 27., kedd
Ady Endre, Magyar Napló
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KARNEVÁL
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2009. október 26., hétfő
McGhee and Terry duo
Eal success came after he moved to New York in 1942, when he teamed up with Sonny Terry, whom he had known since 1939 when Sonny was Blind Boy Fuller's harmonica player. The pairing was an overnight success; as well as recording, they toured together until around 1980. As a duo, Sonny Terry and Brownie McGhee did most of their work from 1958 until 1980, spending eleven months of each year touring, and recording dozens of albums.
Despite their later fame as "pure" folk artists playing for white audiences, in the 1940s Terry and McGhee also attempted to be successful black recording performers, fronting a jump bluescombo with honking saxophone and rolling piano, variously calling themselves "Brownie McGhee and his Jook House Rockers" or "Sonny Terry and his Buckshot Five," often with Champion Jack Dupree and Big Chief Ellis. They also appeared in the original Broadway productions of Finian's Rainbow and Cat on a Hot Tin Roof.
During the blues revival of the 1960s, Terry and McGhee were very popular on the concert and music festival circuits, occasionally adding new material but usually remaining faithful to their roots and their audience. With Sonny Terry, he appeared in the 1979 Steve Martin comedy The Jerk. In 1987, McGhee gave a small but memorable performance as ill-fated blues singer Toots Sweet in the supernatural thriller movie, Angel Heart.
Happy Traum, a former guitar student of Brownie's, edited a blues guitar instruction guide and songbook for him. Using a tape recorder, Traum had McGhee instruct and, between lessons, talk about his life and the blues. Guitar Styles of Brownie McGhee was published in New York in 1971. The autobiographical section features Brownie talking about growing up, his musical beginnings, and a history of the early blues period (1930s onward).
One of McGhee's final concert appearances was at the 1995 Chicago Blues Festival.[1]
McGhee died from stomach cancer in February 1996 in California at age 80: he missed his planned return trip to Australia.[3]
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2009. október 21., szerda
Sonny Terry & Brownie McGhee - Down by the Riverside & Fighting a Losing Battle
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2009. október 12., hétfő
LIFE of LED BELLY
| Leadbelly (1888-1949) - born Huddie Ledbetter |
American blues singer, "King of The Twelve-String Guitar," who twice sang himself out of jails. Ledbetter helped to inspire the folk and blues revivals of the Fifties and Sixties and he was one of the first traditional folk musicians to perform for a city audience. Ledbetter's perseverance and power earned him the nickname Leadbelly - he could pick in the cotton fields 1,000 pounds a day. According to some critics, Leadbelly's rendition of Blind Lemon's 'Matchbox Blues,' using a knife-slide guitar technique, was probably the finest blues he ever recorded. "Friend, did you bring me the silver, Huddie Ledbetter (Leadbelly) was born on 15 January (in some sources on Jan. 21), 1888, by Caddo Lake near Shreveport, Louisiana. He grew up in Louisiana and Texas, where his family moved when he was five. At home his uncle Bob taught him to play the guitar and his father taught him accordion. Travelling around in his early teens, Leadbelly picked up music that dated back to slave days. He absorbed all kinds of music he heard and made it his own. His mother sang spirituals and children's play songs, from wandering piano players he adopted the bass figurations of boogie woogie, and in barrelhouses and prison he heard songs that came straight from the heart. First Leadbelly played an eight-string and later 12-string guitar, which was to become his trademark instrument. Also many other blues singers, notably Blind Willie McTell and Lonnie Johnson on some of his earliest records, used the 12-string Stella. At the age of sixteen Leadbelly was married, and he played and drank all night. At eighteen he went to Texas where he picked cotton, and had many other jobs, too. In Dallas in 1910 he heard a jazz band playing for the first time. There he also met Blind Lemon Jefferson, who taught him many songs. With his quick temper Leadbelly lived violently and he had trouble with "the truculent Dallas prostitutes". His musical career was interrupted in 1916, when he was jailed for assaulting a woman. His parents mortgaged their farm to pay for the lawyer. Leadbelly escaped from the chain gang - across a fresh-ploughed field - and spent a couple of years hiding under the alias of 'Walter Boyd'. His freedom outside society ended when he shot and killed a man in an argument over a woman, and received a 30-year sentence in Harrison County Prison in Texas. In prison he learned 'Take This Hammer', in which the song is punctuated by the hammer stroke of the chain gang. In one of his songs, Leadbelly recalls a working day under the hot summer sun. To communicate with each other, the men shouted back and forth, trading lines of a song, or casually improvising new words to a familiar tune. Leadbelly sang this shout to attract the attention of the water boy, who would ease the thirst of the workers: "Bring me little water, Silvie, Seven years later, in 1925, a song begging Texas governor Pat Neff for a pardon released Leadbelly from prison. Neff had sworn never to pardon anybody as long as he was governor. However, Leadbelly was soon back behind bars at Louisiana's State Penitentiary (better known as Angola) by 1930, this time for "assault with intent to murder." "Mother, did you bring me silver? In 1933 folklorists John A. and Alan Lomax found Leadbelly, and recorded his songs for the Library of Congress. Leadbelly sang with a powerful, rough voice and was recognized by prisoners and jailers alike as one of the greatest performers in the region. He was not a master of technicalities - his tempo varied according to his feelings and he didn't try difficult chords. His playing was straight and honest, and although his Louisiana accent was sometimes impossible to understand, his songs won the audience with their emotional impact. Leadbelly's lyrics went to the point; they were simple but the listener could give them his or her own meaning. Washington D.C. in 'Bourgeois Blues' became an allegory of all cold gig cities: "Look a here people, Listen to me / Don't try to find no home down / in Washington D.C. / Lord it's a bourgeois town, ooh, its a bourgeois town. / I got the Bourgeois Blues / I'm gonna spread the news all around." When Leadbelly tried to give a clear statement about politics, his words became forced and superficial: "Hitler started out in nine-teen hundred and thirty two. / Hitler started out in nineteen hundred and thirty two. / When he started out / he took the home from the Jew." (from 'Hitler Song') From the plantation workers Leadbelly adopted hollers, which can be heard in several songs. He started to develop a free-wheeling recitative technique when he performed at universities and introduced students to what blues was about. Leadbelly updated the song that had softened Pat Neff, and in 1934 Governor O.K. Allen let him out of prison. Leadbelly worked for Lomax as a chauffeur, assistant and guide. They toured a circuit of college towns and Leadbelly started to become noticed by students. Through Lomax he soon befriended a young banjo player, Peter Seeger, the son of a famous musicologist, who had just begun performing for small audiences. Seeger tried to hide his Harvard upbringing, dressed in jeans, but noted that Leadbelly had always a clean white shirt, starched collar, well-pressed suit, and shined shoes. "Perhaps this modern age is not liable to produce such a combination of genuine folk artist and virtuoso. Because nowadays when the artist becomes a virtuoso, there is normally a much greater tendency to cease being folk. But when Leadbelly rearranged a folk melody he had come across - he often did, for he had a wonderful ear for melody and rhythm - he did it in line with his own great folk traditions." (Seeger in The Leadbelly Songbook, 1962) (Congress Libary) |
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Ledbelly
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2009. szeptember 26., szombat
Jim & Jesse - 1976 - Ole Slew Foot.avi
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2009. szeptember 20., vasárnap
Mary Travers (1936-2009) RIP - Peter, Paul & Mary - Where Have All The Flowers Gone
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2009. szeptember 19., szombat
Peter Paul and Mary (In memorian Mary Travers)
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Peter Paul and Mary (szeptember 17 től már csak a múlt)
Peter, Paul and Mary are folk singers." So stated the liner notes to the group's self-titled 1962 debut album. Today, this declaration seems redundant, because the term "folk music" has come to be virtually interchangeable with the group name, but when the words were written, they were meant less as a stylistic distinction than as a mission statement.
In the decades prior to the '60s, through the work of such avatars as Woody Guthrie, the Weavers and Pete Seeger, folk music had become identified with sociopolitical commentary, but the idiom had been forced underground in the Senator Joe McCarthy witch-hunting era of the late '50s. By the time Peter, Paul and Mary arrived on the scene, for the majority of America, folk was viewed merely as a side-bar to pop music which employed acoustic instruments. At this critical historic juncture, with the nation still recovering from the McCarthy era, the Civil Rights Movement taking shape, the Cold War heating up and a nascent spirit of activism in the air, Peter Yarrow, Noel (Paul) Stookey and Mary Travers came together to juxtapose these cross currents and thus to reclaim folk's potency as a social, cultural and political force. But few at the time could have realized how fervently and pervasively the group's message of humanity, hope and activism would be embraced.
Having their music associated with causes and solutions is as natural as breathing for Peter, Paul and Mary. The music they purvey and the action it generates are equally important to them and lie at the heart of their story. Most recently, their individual and collective efforts have focused on such crucial issues as gun violence against children, the rights and organizing efforts of strawberry pickers in California, homelessness and world hunger. "We've always been involved with issues that deal with the fundamental human rights of people, whether that means the right to political freedom or the right to breathe air that's clean," Travers points out.
No American folk group has lasted longer or amassed a more loyal following than Peter, Paul and Mary; indeed, few groups of any genre have logged more years (45) or miles (countless) in direct, yearly touring; spreading the message and engaging the next (now four) generations. During its now legendary career, the trio won five Grammy's, produced 13 Top 40 hits, of which 6 ascended into the Top 10 - as well as eight gold and five platinum albums. That PP&M achieved such a rarefied level of commercial success without compromise, and while continuing a centuries-old tradition of people raising their voices in song for the sake of freedom, is simply further evidence of their extraordinarily successful career-as much a mission accomplished as a musical career.
In 2006, Peter, Paul and Mary received the latest in a long line of honors bestowed on the group: The Songwriters Hall Of Fame's Lifetime Achievement Award (also known as the Sammy Cahn Award). It's well-earned recognition that the group has mastered the art of topical songs-which can be overly directive, one-sided and preachy in less-seasoned hands. "The songs we sing invite the participation of the listener, who is central to finding a way of creating the life of the song at that listening," Yarrow explains. "It's the difference between poetry and didactic writing. One tells you, 'This is it,' and the other says, 'Let's find this together.'" Adds Stookey, "Whether it's your own material or somebody else's material, it's essential that you identify with it thoroughly. It's like you want to archive it; you want to freeze it in time in terms of your perspective on it, then move on, because folk music is that volatile and comments not only on overall human concerns but also on the specifics."
Yarrow, Stookey and Travers have spent their years together communicating personal, political and social imperatives by way of their impeccably chosen songs, personally crafted harmonies and unmitigated passion. Remarkably, more than four and a half decades after their formation, they're still singer/advocates. Their spirits and sense of purpose are undiminished and their message, if anything, is more relevant than ever before, particularly as America and the world approach what Travers characterizes as "a critical turning point in time."
Through the years, that message has been expressed through traditional ballads like "The Three Ravens" and "Take Off Your Old Coat," the work of such latter-day poets as Woody Guthrie, Pete Seeger, Bob Dylan, Laura Nyro, Gordon Lightfoot, Tom Paxton, Phil Ochs and John Denver, and in songs penned by the group itself. It's a canon of classics-indelible, important songs like "Blowin' in the Wind," "If I Had a Hammer," "Cruel War," "Leaving on a Jet Plane," "Where Have All the Flowers Gone," "500 Miles," "Lemon Tree," "In the Early Morning Rain," "All My Trials," and "Puff (The Magic Dragon)," among others.
Released in March, 2004, Rhino's Carry It On boxed set features four CDs filled with such memorable musical moments from 1960 to 2003, including previously unreleased solo recordings by each member made prior to the group's formation. The package also contains a bonus DVD with performance footage of some of the trio's most iconic songs, including a live version of "If I Had a Hammer" from the 1963 Civil Rights March on Washington, where Dr. Martin Luther King Jr. delivered his famous "I Have a Dream" speech. Among the many luminaries offering testimonials in the Carry It On liner notes is the late Coretta Scott King, who proclaimed, "Peter, Paul and Mary are not only three of the greatest folk artists ever, but also three of the performing arts' most outstanding champions of social justice and peace. They have lent their time and talents to the Civil Rights Movement, labor struggles, and countless campaigns for human rights for decades, and their compassion and commitment remain as strong as their extraordinary artistry."
Carry It On was released simultaneously with In These Times, the group's first all-new studio recording in more than a decade. The LP features no solo turns, only group vocals-an approach PP&M haven't employed since their first four albums; their singular harmonies displaying unity in the face of a particularly fractious, and in their opinion, dangerous, era. "With In These Times, we wanted to make a contemporary statement," says Stookey. "Folk music has the capacity to not only be aware of the continuum, but also to offer thoughts that are perspectives on the immediacy of human concern."
Both timely and timeless, In These Times (co-produced by Yarrow and Stookey) spotlights selections penned by new or newly discovered writers including Tim Bays, Dave Allen, Anne Feeney, Gene Nelson and Bill Staines, offering wider exposure to fresh talent - long a PP&M tradition. In the past Peter, Paul and Mary put together new material for every summer tour, so the album actually collects several years worth of new material. Much of it is drawn from the Kerrville Folk Festival in Texas, an annual event whose New Folk Concerts are arguably the most important platform for the discovery and acknowledgment of new singer/songwriters in America.
In 2004 Carry It On, the boxed set, and an accompanying PBS TV special focused plenty of attention on the music of Peter, Paul and Mary, but the following year observers were more preoccupied with Mary Travers' health; she underwent a successful bone marrow transplant in April of 2005 for leukemia. That December, Travers joined Peter and Noel (Paul) on stage for the first time in a year to perform their renowned and much loved Holiday Celebration benefit concert at Carnegie Hall. "The emotionality of the response, and the love of the audience for Mary, showered the stage," observed Peter. Today the three singers stand strong in their musical mission, and are eager to carry it on to new audiences.
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2009. szeptember 5., szombat
JACKSON (by June Carter and Johny Cash)
From left to right Kris Kristofferson, Johnny Cash, Waylon Jennings, Willie Nelson, who formed the country music supergroup, The HighwaymenIn 1980, Cash became the Country Music Hall of Fame’s youngest living inductee at age forty-eight, but during the 1980s his records failed to make a major impact on the country charts, although he continued to tour successfully. In the mid 1980s, he recorded and toured with Waylon Jennings, Willie Nelson, and Kris Kristofferson as The Highwaymen, making two hit albums
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2009. szeptember 3., csütörtök
Railroad Bill
Railroad Bill mighty bad man
Shoot dem light out o' de brakeman's han'
It's dat bad Railroad Bill
The entry in the DT refers to versions by white singers such as Cisco Houston and Ramblin' Jack Elliott. The earliest recording by a white artist was that by the great bluesman from West Virginia, Frank Hutchison. Frank recorded his version at his last recording session in 1929. It has been reissued on CD 'Old-Time Music from West Virginia' Document DOCD 8004.
Hallgassátok szeretettel az egyik leghíresebb Old Time balladát, természetesen az államok egy "Rózsa Sándoráról" , akinek elég sok vaj volt a fején, hogy úgy végezze, ahogy. Joan Baez előadásában a szöveg is érthető.
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